WINNING ESSAY
For Elisabeth’s Children: Approaching the Dilemma of Humanitarian
Interventions
By Annie Hsieh
Annie Hsieh
United States Military Academy, West Point
There I sat, in the middle of a cramped, deteriorating apartment room,
in the poorest section of Durban, South Africa, talking the cool
afternoon away with the four refugee women I had just met earlier.
They had invited me to spend the afternoon with them, curious to talk to
an American, much more a female officer-to-be in the United States Army.
I had already spent a few hours listening to their alarming,
heartbreaking stories of witnessing the deaths of their loved ones in
Rwanda, Burundi, and the Congo, and answering their endless questions
about America and being a woman in the military, when Elisabeth’s
question silenced the room.
Looking at me with innocent curiosity, she asked, “Annie, you are part
of the most powerful army in the world—why does not the U.S. help our
situation? There is so much bloodshed still—can America do nothing?”
Her earnest plea echoed off the walls…Why did the United States do
nothing during those horrific months of 1994 in Rwanda…and practically
nothing still nearly 10 years later? Why did Solange, sitting across
from me, have to lose eleven of her family members in the Rwandan
genocides, not to mention the similar losses of the two ladies sitting
next to me—Petronille and Annonciata—in their own countries’ respective
civil conflicts?
After a moment of searching for a better answer than the one I had, I
finally replied, “It…is complicated.” Then, using my best tact in an
attempt to cast the United States in as moral a light as possible, I
continued to explain, awkwardly, inadequately, almost ashamedly, why
involving ourselves in such situations simply did not always serve our
national interests.
The end of the Cold War marked a fundamental change in America’s
security imperatives, as our focus shifted from deterring the threat of
Communist expansion to preventing the emergence of a new threat. A
number of nation-states that were once held intact by the ideological
standoff between the Eastern and Western blocs during the Cold War have
since “gone bankrupt, and chaos exists.”[i]
The result has been a significant rise in regional conflicts throughout
the world. Although these deadly intrastate conflicts may not directly
threaten US national security, they do have other serious costs worth
considering. Humanitarian crises result in a significant toll of
unjustified deaths, produce both financial and ideological support for
terrorist groups, keep countries mired in economic misery, and cause
massive refugee movements. Such damaging consequences not only create
moral challenges to the common western argument that democracies protect
and promote human rights, but threaten international security,
potentially affecting the domestic stability and security of other
countries.
The hegemonic role of the United States in international
politics since the end of the Cold War further accentuates the moral and
strategic relevance of humanitarian operations to our national security
policy. G. John Ikenberry aptly describes our situation today as the
world’s sole superpower:
The world is left with a confusing combination of
new norms, old institutions, unipolar power, uncertain leadership, and
declining political authority within the international community.
Meanwhile, the United States – the one country with both the greatest
political assets and the greatest liabilities in the service of
concerted international action – is caught in its own debates about
its interests and obligations within the international order.[ii]
In
light of the goals of the United States National Security Policy in
2002, which asserts that the United States will, among many things,
champion aspirations for human dignity, work with others to defuse
regional conflicts, and expand the circle of development by opening
societies and building the infrastructure of democracy, it is evident
that formulating policy regarding humanitarian and peace operations has
become increasingly important in our national interest.[iii]
Nevertheless, in spite of the various ways in which regional
conflicts may indirectly affect US national security, cases in which
military intervention may be the only way to prevent human slaughter
often do not concern, and may even oppose, the nation’s vital
interests. Our dilemma arises when certain absolute moral imperatives
call us to act without regard to, or even against, our own national
interests. For example, genocide—the mass extermination of a certain
group of people—should be recognized as universally immoral and, as
philosopher Edmund Burke once wrote, “The only thing necessary for the
triumph of evil is for good men to do nothing.” However, American
foreign policy has traditionally followed realist “power politics”
thinking, where national interests always overrule humanitarian ones.
Hence, in the 1994 Rwanda genocides, the United States refrained from
taking action when over half a million were slaughtered by primitive
methods in a period of six weeks, 15,700 cases of rape were reported
(although the actual figure may have been 250,000 to 500,000), and tens
of thousands, possibly hundreds of thousands, murdered with their own
hands.[iv]
The extremity of the genocide in Rwanda serves not only as an example of
universal moral injustice, but shows how humanitarian crises are wrought
with moral complications for other countries that do have an ethical
responsibility to intervene.
The fact is, as a nation, the United States can no longer
choose ignore certain global moral imperatives. Those who have the
capability have a moral obligation to intervene in certain cases, even
when national interests are not at stake. At the same time, a nation
should never heedlessly dive into every humanitarian crisis simply
because the perceived injustice is emotionally appalling. Leaders who
act purely from emotional humanitarian reasons may risk overstraining
the nation’s resources, which may actually cause more damage than good,
while neglecting their primary responsibility of serving the interests
of its citizens.
Instead, we must carefully approach each situation by
considering a variety of factors. First, we must look closely at the
need or problem at hand. Often, our efforts at intervening in
humanitarian crises falter because we fail to assess adequately the
problem in the first place. By understanding the context of the
conflict or humanitarian crisis, we can better formulate possible
solutions. Every crisis is different, and most humanitarian needs do
not require full-fledged military interventions. In fact, we need to
invest more in pursuing non-forcible solutions, such as diplomacy or
funding or other types of aid, until such measures are exhausted.
Responding differently to various crises can be and has been criticized
as “selective”; however, such selectivity may in fact be, in the words
of Mark Evans, “necessary and desirable”:
The fact that we cannot intervene to prevent every
violation of human rights, or even to prevent every case of genocide,
is…no reason why we should not intervene where we can, even if the
choice of when to do so is determined by pragmatic considerations or
by the accidents of geography.[v]
Although it would be theoretically sound if we could consistently
undertake interventions in all comparable cases, doing so is practically
impossible, even for the United States. It is necessary then that we
scrutinize every humanitarian crisis before deciding what actions to
take.
In examining each specific case, we then must decide whether or not
humanitarian interests override national interests in each instance. We
should accept though, that, in reality, governments act from a mixture
of motives. As Kenneth Roth argues, “purely altruistic interventions
are probably rare and should not be required. We should insist on
military action guided foremost by a human rights rationale, not on an
absence of other motivating factors.”[vi]
When motives of national interest come into conflict with the
implementation of humanitarian and human rights objectives, we need to
ensure the latter takes precedence if we are to use human rights
rationale as justification for our military action.
Next, we must consider our own capabilities: if a military intervention
is in fact necessary, are we capable of successfully carrying it out?
What are the costs and commitments involved, and are we willing to pay?
In Somalia, “nobody conditioned the American people to the prospect of
losing troops on a humanitarian mission. When it happened the American
people were outraged and wanted to pull them out. Assessing risks
should be an integral part of the decision-making process.”[vii]
We need to enter every military operation with the expectation that our
troops will be required to interact with non-combatants in situations
involving humanitarian aid, peacekeeping, or state-building, and
moreover, work with civilian agencies in addressing such situations.
Lastly, we must set clear objectives and prioritize them, tying them to
a definite exit strategy. For example, the Iraqi War was initiated as a
unilateral effort without clear objectives or an exit strategy, and
today, the Bush administration finds itself mired in reconstruction
efforts and still without U.N. support, as insurgent attacks increase
against our troops. Policymakers must assert what we want to achieve
before we leave a humanitarian or peace operation. Otherwise, we run
the risk of worsening the problem without having achieved our objectives
because we have left too soon or stayed too long. Most, if not all,
exit strategies in humanitarian operations should involve a transition
from military control of the situation to civilian control, such as
through NGOs and local officials. Fundamentally, the military cannot
and should not nation-build. However, according to Adam Roberts, “If
the practice of the 1990s has proved anything it is that humanitarian
assistance cannot realistically be considered in isolation from
security.”[viii]
We must create a policy that enables the military to provide security
and direct assistance to NGO work in peace operations, while allowing
NGOs the ability to forge long-term relationships within divided
societies.
Humanitarian interventions are inherently complex, on both moral and
practical levels. Nevertheless, simply because there is no clear and
simple way to approach the dilemma at hand does not mean we should
abandon all attempts at addressing situations of humanitarian crisis.
Instead, we must realize that although there is no perfect solution, we
should still resolve to do our best in meeting both our national and
moral-humanitarian obligations.
A man once asked Senator John McCain, “Why did my son have to die in
Somalia?” Senator McCain used the question in an article to further his
point that the United States should not involve itself in operations
that do not directly affect our vital national interests. Although I
understand why most Americans may not be willing to sacrifice their tax
dollars, much less their sons and daughters, to save a few families in a
remote African nation, and although I am merely another servicewoman in
the face of thousands, I would propose an answer different to Senator
McCain’s. I believe there is a certain necessity to intervene where our
vital national interests are not involved, but we must go about it
carefully and deliberately, recognizing the costs are high while doing
our best to reduce our losses. However, if such interventions do and
most likely will require the lives of my fellow soldiers, my only
response to the fathers who must suffer these losses would be: “Sir—if I
am ordered to risk my life so that children like Elisabeth’s can live in
Rwanda as dignified human beings, I honestly cannot think of a more
honorable cause for which to die. And if the nation I choose to serve
is one that refuses to turn its head as people across the world are
unjustly killed, I certainly could not be more fortunate as to give my
life for such a country.”
[i] General Bernard E. Trainor, “Lecture 1: A Doctrine
for Limited Tears,” Military Perspectives on Humanitarian
Intervention and Military-Media Relations, Chester W. Nimitz
Memorial Lecture in National Security Affairs (Regents of the
University of California, 1995), 3
[ii] G. John Ikenberry, “The costs of victory: American
power and the use of force in the contemporary order,” Kosovo and
the Challenge of Humanitarian Intervention: Selective Indignation,
Collective Action, and International Citizenship, ed. Albrecht
Schnabel and Ramesh Thakur (New York: United Nations University,
2000), 86.
[iii] President George W. Bush – The White House,
National Security Strategy of 2002, available from
http://www.whitehouse.gov/nsc/print/nssall.html;
Internet.
[iv] Thomas G. Weiss,
Military-Civilian Interactions: Intervening in Humanitarian
Crises, (Lanham, MD: Rowman & Littlefield Publishers Inc.,
1999), 144, 146.
[v] Mark Evans,
“Selectivity, Imperfect Obligation, and Humanitarian Morality,”
Human Rights and Military Intervention, ed. by Alexander Moseley
and Richard Norman (Burlington, VT: Ashgate Publishing Company,
2002), 142.
[vi] Kenneth Roth, “The
Choice for the International Human Rights Movement,” Human Rights
in Times of Conflict: Humanitarian Intervention, Human Rights
Dialogue – Carnegie Council on Ethics and International Affairs,
Winter 2001, Series 2, No. 5.